Joan of Arc Part 38
						CHARGED WITH SORCERY AND HERESY
 
No proof or presimiption, however, to confirm the 
charges of sorcery could be deduced from her own 
examinations or from any other. So plain and can- 
did had been the general tenor of her answers, that, 
it being referred to the assessors whether or not she 
 should be put to the rack, in hopes of extorting 
further revelations, only two were found to vote in 
favour of this atrocious proposal, and of these two 
one was the traitor-priest L'Oiseleur ! It is said that 
one of our countrymen present at the trial was so 
much struck with the evident good faith of her 
replies that he could not forbear exclaiming, "A 
worthy woman--if she were only English !"* 
  
* "C'est une bonne femme--si elle etait Anglaisel"--Supplement 
aux Memoires, Collection, vol. viii. p. 294. 
  
Her judges, however, heedless of her innocence, or 
perhaps only the more inflamed by it, drew up twelve 
articles of accusation upon the grounds of sorcery 
and heresy, which articles were eagerly confirmed by 
the University of Paris. On the 24th of May, 1431--
the very day on which Joan had been taken prisoner 
the year before--she was led to the churchyard 
before Saint Ouen, where two scaffolds had been 
raised ; on the one stood the Cardinal of Winchester, 
the Bishop of Beauvais, and several prelates; the 
other was designed for the Maid, and for a preacher 
named Erard. The preacher then began his sermon, 
which was filled with the most vehement invectives 
against herself; these she bore with perfect patience, 
but when he came to the words, ''Your King, that 
heretic and that schismatic," she could not forbear 
exclaiming aloud, " Speak of me, but do not speak 
of the King--he is a good Christian.....By my 
faith, sir, I can swear to you, as my life shall answer 
for it, that he is the noblest of all Christians, and not 
such as you say." The Bishop of Beauvais, much  
incensed, directed the guards to stop her voice, and 
the preacher proceeded. At his conclusion, a formula 
of abjuration was presented to Joan for her signature; 
It was necessary, in the first place, to explain to her 
what was the meaning of the word abjuration ; she 
then exclaimed that she had nothing to abjure, for 
that whatever she had done was at the command of 
God'; but she was eagerly pressed with [arguments 
and with entreaties to sign. At the same time the 
prelates pointed to the public hangman, who stood 
close by in his car, ready to bear her away to instant 
death if she refused. Thus iirged, Joan said at 
length, " I would rather sign than burn," and put 
her mark to the paper.* The object, however, was 
to sink her in public estimation ; and with that view, 
by another most imworthy artifice, a much fiiller and 
more expUcit confession of her errors was afterwards 
made public, instead of the one which had been read 
to her, and which she had really signed. 
  
* Deposition, at the Trial of Revision, of Massieu, a priest and 
rural dean, who had stood by her side on the scaffold.--Qoicherat, 
'Proces,' vol. i. p. 8. 
 
							
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